加斯顿·卡伯 Gaston Kaboré

Kabore started out as a history student at the Centre d'Etudes Superieures d'Histoire d'Ouagadougou and continued his studies in Paris where he received an MA. During his studies he became interested in how Africa was portrayed abroad, which then led him, in 1974, to study cinematography at the Ecole Superieure d'Etudes Cinematographiques. Further inspiration came upon viewing Ousmane Sembene's Xala, which he saw as an example of how film coul...(展开全部) Kabore started out as a history student at the Centre d'Etudes Superieures d'Histoire d'Ouagadougou and continued his studies in Paris where he received an MA. During his studies he became interested in how Africa was portrayed abroad, which then led him, in 1974, to study cinematography at the Ecole Superieure d'Etudes Cinematographiques. Further inspiration came upon viewing Ousmane Sembene's Xala, which he saw as an example of how film could be used to express African culture. After returning to Africa, Kabore was made director of the Centre National du Cinema and taught at the Institut African d'Education Cinematographique. Along with students under his direction there he made his first film, 'Je Reviens De Bokin' (I Come From Bokin).

Kabore went on to produce practical documentaries such as 1978's, 'Stockez et conservez les grains' (Store and Conserve the Grain), which focused on agrarian concerns. Another kind of documentary he made in this early period, 'Regard sur le VI'eme FESPACO' (A Look at the 6th FESPACO) evidenced his concern for and promotion of African film. Kabore's first feature, Wend Kuuni (1983) was a breakthrough for African cinema notable for the way it translated African oral tradition to the screen. Next, Kabore returned to address the issues surrounding African cinema with a documentary, 'Props sur le cinema' (Reflections on the cinema) (1986). The short film featured two significant African directors, 'Souleymane Cisse' from Mali and Mauritania born Med Hondo discussing the problems facing filmmakers on the continent. He followed this with his second feature, Zan Boko (1988) which tells the story of a wealthy businessman who takes away ancestral land from a poor village peasant in order to build a swimming pool. The film focuses not only on the conflict of class struggle but also that of tradition and modernity in postcolonial civilization.